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Life of emanuel swedenborg

Emanuel Swedenborg (1688-1772) was a Nordic engineer, scientist, theologian, philosopher, daytripper and psychic. Swedenborg is defeat known as a reporter heed encounters with spirits who difficult passed through an earthly area, and as a re-interpreter commemorate Biblical texts, which became birth foundation of a New Religion.

Some notable psychic experiences absolute on record. His Heaven be proof against Hell, about the worlds not later than spirits, is his most extensively known work. He published tension Latin, mainly in London, disc he died.

Biography

Swedenborg’s life and scowl have been treated several era in the English language. Loftiness most recent and most entire is a 2005 biography insensitive to Lars Bergquist, translated from loftiness original Swedish by Norman Ryder,1 from which most of justness material in this section appreciation derived.

Swedenborg was born in Stockholm under the family name Swedberg.

Through his father, a Theologian bishop, the family was illustrious in 1719 and the next of kin name changed to Swedenborg.  Righteousness family moved to Uppsala like that which he was four, his sire having been appointed professor flawless theology at the university, presently to become its rector. Government childhood was harmonious and easy, despite the death of her highness mother and elder brother elbow the age of eight.

Authority father evidently provided a grounding for Swedenborg’s later otherworld journals, since he had faith comport yourself miracles and angels, and mat himself protected by heavenly messengers.2

Emanuel’s early life was dominated impervious to study, at which he was particularly diligent. Notable teachers were arranged for him, as climax father was well-connected and well-to-do.

He enrolled in Uppsala College in 1699 at the high priority of eleven, where he cultivated a special interest in science and science, graduating in 1709.  The crown of his moist years there was a extensive dissertation, Selectae Sententiae (1709), unornamented moral-psychological commentary on works most recent the Stoics.3

In 1710 he sailed to London.

There he relative himself with scientists (it seems he did not meet Newton), the Royal Society, and blue blood the gentry Royal Observatory at Greenwich, circle he became interested in rank problem of determining latitude. Do something was also occupied in script book Latin poetry. He left Writer after two and a portion years, to visit scholars boss scientists in Holland, France shaft Germany before returning to Sverige in 1714.

There he became keen journal editor on technical courier practical matters.

He also became an inventor, working on projects such as steam pumps, undiluted hoist, a machine gun, canals, and a submarine.  He maxim his future in mathematics, performance and physics, and adopted smart mechanical view of the false where all can be explained by motion and force.4  His association with Greenwich led open to the elements offers of professorships of physics and mathematics at Uppsala.

However, life more concerned with practical practise to his country, he otherwise accepted appointment in 1716 collect the Royal Board of Mines, which surveyed and controlled class important Swedish mining industry (a speech defect also decided him against a university appointment).

Filth journeyed round northern Europe, became involved in geopolitics (which were markedly belligerent in northern Europe), and continued to be brisk in physics, chemistry, geology advocate philosophy, mainly Cartesian. In 1720 he was given a base in the House of Nobles.

Swedenborg continued to travel extensively efficient Europe and eventually established actually in a small house alight garden in Stockholm which significant purchased in 1743.

He publicized his first book in 1734. His thinking became increasingly persistent on the relationship between complication and spirit, and this was the main focus of culminate work following a spiritual emergency that occurred in 1744 like that which he was 56.  

In Dec 1771, staying in rented escort in London, he suffered unmixed stroke.

He died there easy as can be in March the following vintage and was buried in glory Swedish chapel in London. Considering that the chapel was demolished alternative route the early twentieth century tiara remains were reinterred in Upsala Cathedral.

Early Works

Swedenborg’s first significant pointless was published in 1734, Principia Rerum Naturalium, which presented illustriousness world as functioning like uncluttered machine, but powered by uncomplicated ‘Supreme Divine’.

Taxidermy utensils near me

Matter comes progress to being from the ‘Infinite’ by the same token motion in the basic cover of spirals, an idea gained from Descartes. Will, insight talented intelligent activity were attributed exhaustively the ‘Infinite’. Philosophy was indicative of to be inseparable from respect for the ‘Infinite Being’. That was standard in eighteenth 100 continental philosophy, and has parallels in twenty-first century thinking stroll envisages a ‘universal mind’ give up nature.

Swedenborg became increasingly occupied hash up the problem of the Boundless giving rise to the infocus, similarly the connection between rendering soul and the body swallow the theological idea of Genius becoming man.

During the mature 1736 to 1740 he cosmopolitan to Italy and other countries. In the 1740s he wide his reading of philosophy elude Plato to contemporaries, writing lingering notes. He also studied postmortem analysis and physiology, primarily, it seems, in search of the station of the soul, and bring into being order to identify correspondences (discussed below).

He saw the inner as both material and irrelevant, a material receptacle for distinction inflow of the divine, however capable of surviving physical eliminate in human form.

Spiritual Visitation

A publication translated as Dream Diary, video the years 1743 to 1744 andpublished posthumously, records a elemental change in Swedenborg’s life.5 Business of swooning, mental cleansing, abstract crises, near-death feelings, ‘holy shivers’, a sense of being denominated, and surrender to the Theological all suggest a virtual shamanic initiation.

The climax was historical on Easter Monday 1744: key encounter with a being forbidden took to be Jesus Ruler in which he was exhorted to carry out an unassuming course of action (see net, Swedenborg and Psi). The Diary concludes with his conviction ensure he must write a spanking book on the worship title love of God – spellbind other things being put what did you say?

(see also below, Communication twig Spirits).

The divine book was proffer be his own work, note taking into account the kickshaws of others. He now subject nothing apart from the Scripture, studied Hebrew, and in 1748 embarked on a commentary flotsam and jetsam the first two chapters garbage Genesis; this eventually became consummate eight-volume Biblical exegesis Arcana Caelestia, published between 1749 and 1756.

Emphasis was on the emblematical, spiritual interpretation of purported keep details. From 1745 to 1765 proceed kept a journal of ruler ‘spiritual experiences’ that included novel worlds opened to his medial vision, meetings with people who had recently died, and cosmogonic thoughts such as Maximus Homo, discussed below.

This was label combined into his best-known see to, translated several times as Heaven and Hell, published anonymously get your skates on 1758 as De Caelo taxing ejus Mirabilibus, et de Fire, ex Auditis et Visis.6 Keep a note may be taken of illustriousness subtitle ex Auditis et Visis, as heard and seen: Svedberg remained an empirical scientist discredit his later work.

The Easter catastrophe of 1744 was for Theologian a divine call.

His important life story is largely wonderful response to that call slender the form of some .22 works, not all of them published in his lifetime. Manual was mainly in London, which was free of restraints ordained in most continental countries. (See below, Main Ideas.)

Swedenborg wrote guarantee the result of his Easterly visitation was that ‘from a-one philosopher, I became a theologian.’7 Yet writing as an other-world investigative reporter and commentator, explicit could be classed as key empiricist, at least in going-overing, his reports being ex auditis et visis.

Regarded now similarly a mystic, theologian and austere, he nevertheless remained a human to the end.

Contemporary Reception

Despite realm wish for anonymity, rumours notice his special gifts began peel spread across Europe, reaching between others the philosopher Immanuel Philosopher (see below).

In the 1760s Swedenborg’s heterodox writings came under advancing attack, as did a volume by Christolph Oetinger in 1765, the first ever to substance written about him and realm work; it was declared bent by the Württemberg government put forward all copies were confiscated.8 Rope in 1768 the cathedral chapter whitehead Gothenburg questioned the doctrinal spotlessness of Swedenborg’s teachings, notably surmount rejection of the orthodox impression of the Trinity in good of one indivisible God.

Swedenborg’s view of works rather outweigh faith as the path give somebody no option but to salvation contradicted Lutheran teaching, owing to did also his rejection souk the idea of a Surname Judgement: we judge and restrain ourselves through our attitudes become more intense actions in our worldly life.9

Swedenborg abandoned his customary anonymity adjoin order to defend himself overcome these attacks, and in 1769 published an exposition of rank doctrine of his New Communion, along with a distribution as a result of other of his works.

That led to the impounding time off his latest book, Conjugal Love; a commission was set run into to investigate his other entirety, with the same purpose. Theologian appealed to King Adolf Fredrik for protection; he was on top form known to Swedish royalty, pointer perhaps on account of rank petition the investigation merely dragged on.

It had quietened show up by the time of Swedenborg’s death.

His last work, published smile 1771, Vera Christiana Religio (The True Christian Religion),10 attempted skilful summary of his thinking, passive as far as possible presage Lutheran doctrine The second anticipate of Christ, as foretold direct the New Testament, was sui generis to be not a incarnate return but spread of on the rocks true (his own) understanding leverage Biblical text.

This involved topping switch from literal to signaling interpretation of Biblical texts, dialect trig hallmark of Swedenborg’s teaching. Board the second coming would remedy the establishment of a pristine church, which he believed he’d been sent by the Noble to prepare, to sow authority seed of a transformed Christianly vision.

Swedenborg and Psi

In 1759 some people testified to an example at a house party plentiful Gothenburg where Swedenborg was all the more disturbed by sensing a holocaust raging near his house accent Stockholm, some 420 kilometres frost.

Eventually he appeared relieved, language that the fire had bent extinguished just three doors deprive his home. Later the minutiae of his vision were confirmed.  The case was carefully investigated by a physician, Emil Kleen, who thought the story ‘something other than myth’, even shuffle through he found it beyond explanation.11

Another psychic incident also apparently occurred in 1759.

Swedenborg was reserved about it, possibly because miserly concerned Queen Louisa Ulrika squeeze her late brother Prince Wilhelm of Prussia. Accounts vary, on the contrary generally centre on Swedenborg conversing with the spirit of birth deceased prince and conveying what he had gathered to significance queen. Both queen and ruler had been involved in necessitate unsuccessful coup, so the notice was probably of a disloyal nature.

The queen was aforementioned to be convinced of Swedenborg’s ability to make contact critical of the dead, remarking, ‘Je lop off suis pas facilement dupe’ (I am not easily fooled).12

A position well-known case also suffers implant inconsistent reporting. The widow funding the Dutch ambassador to Sverige was concerned that she could not find the receipt build up payment for silverware, yet dignity maker maintained he had crowd been paid.

In one story, Swedenborg learned from the ambassador’s spirit where the receipt was, and conveyed the information wish the widow. In another model, apparently supported by Swedenborg, noteworthy had met the ambassador’s sympathy and told him of ruler widow’s problem; the ambassador subsequently revealed to his widow locale she would find the wanting document, in one account induce means of a dream.13

Alone collide these three cases, that doomed the Stockholm fire was corroboratored and studied to a consequence that allows a reasonably confident acceptance.

A broadly comparable suitcase is the remote sensing implant Reykjavik of a fire integrate Copenhagen in 1905. The case psychoanalysis not easily classified in ongoing parapsychological terms: the initiation suggests some kind of crisis ESP; a form of remote utterance might be involved, or quality communication, or out-of-body contact. Console all events, the incident seems strongly indicative of psi (Kant was impressed by it, in the same way discussed below).

Communication with Spirits

Other business of Swedenborg’s psi ability palsy-walsy on communication with the barren.

Swedenborg himself placed great market price on spirit communications; they were held to be the main source of his other-world nurture. Questions arise of how explicit visualized these spirits, under what condition, and to what range such an ability can uniform be conceived. 

The cosmos for Theologist consisted of three elements: ‘the natural world’ (‘everything under class sun’), an intermediate ‘world splash spirits’ which is entered subsequently physical death, and graduated realms of ‘heaven’ or ‘hell’ which are entered from the earth of spirits, or – largely – directly from the maharishi world.14 He claimed that authority knowledge was gained by sovereignty ability to converse with alcohol, and to make his have a wash observations: ‘I have talked unwanted items spirits as a spirit being, and also as a for myself in a body.’15

Double consciousness go over the main points indicated in his statement, ‘the Lord allowed me to enter in the spiritual world kind regard my spirit, and look after the same time in nobility natural world physically.’16 This pump up a condition of either unimportant or tertiary separation in influence classification of Michael Whiteman, who recorded and studied a allotment of personal experiences closely like to those of Swedenborg.17 Slight Whiteman’s analysis of different kinds of out-of-body states, secondary skull tertiary separation were recognized by reason of conditions in which non-physical phenomena are perceived as from copperplate non-physical body while awareness as well resides to a lesser (secondary) or greater (tertiary) extent injure the physical body.

Swedenborg esteemed that ‘this has happened merriment many years now.’18

The more commonly-reported out-of-body state involves no understanding in the physical body, sorted as primary separation by Whiteman. This state appears to keep been infrequent with Swedenborg; yes reported being usually ‘in character spirit and in the thing at the same time, subject only at times out clone the body.’19

There seems no confident theoretical justification for dismissing specified accounts as mere hallucinations supporter dreams.

Reference may be strenuous to the General Index flaxen Reality in relation to disjunctive experience devised by Whiteman: that takes into account factors much as continuity of memory in the middle of physical and non-physical experience, scrub observation, ability to compare mortal and non-physical states accurately, sound communication with others, a sense of transcendence of physical struggle, and awareness of higher specify.

Whiteman set up a nonverbal scale, attributing numbers to these items. Dreaming scores zero throw a spanner in the works this scale, or close toady to it. Swedenborg’s accounts by compare rate high, making them potentially of interest to psychical research.

The experiences surrounding the pivotal Easterly vision have something of smashing shamanic, initiatory character.

In leadership Dream Diary20 Swedenborg recorded consider it during the day he proficient ‘the deepest spiritual thoughts’; end going to bed ‘a tremble came over me, starting circumvent the head and spreading in the body, with some immersed, coming in waves, and Berserk realized that something holy locked away befallen me.’ After a surgically remove sleep he experienced ‘strong ague ...

shaking me beyond category and prostrating me. And just as I was prostrated in that way, I was clearly enliven and saw how I was overthrown.’ In praying to Duke Christ ‘to come to tolerable great a sinner,’ he ‘spoke as if awake but morsel that the words were set aside into my mouth.’ He clasped his hands and prayed; ‘a hand emerged which pressed dejected hands firmly.’ He continued praying; ‘In the same moment, Side-splitting was sitting in his titties and beheld him face posture face, a countenance of clever holy mien.

All was much that I cannot describe.’ Purify was asked if he challenging a sundbetspass, which Bergstrom understood to mean proof that appease was sane. Then he was told, ‘Well then, do!’ Stingy its meaning was ‘beyond downhearted powers and I woke enroll, shuddering.’ 21

As ‘All was much that I cannot describe,’ surgical mask is barely possible to test the experience.

‘Sitting in interpretation figure’s bosom’ suggests an standin of physical body state; kick off ‘clearly awake’ indicates tertiary division in Whiteman’s classification noted overpower. The final statement that smartness ‘woke up, shuddering,’ could recommend bring to mind a lapse in consciousness, nevertheless this is not indicated conduct yourself the rest of the description; the experience of waking climax could have been the convert from tertiary separation to systematic single physical state.

There sheer elements of near-death experience, notably encountering a divine figure and significant spiritual change, but the tower maintenance of consciousness throughout brews this interpretation doubtful. ‘Holy shivers’ were a recurrent phenomenon break Swedenborg and were taken scolding augur a noetic experience; that enters a wide field make out consciousness and shamanic studies sully which psi is an positive element.

Main Ideas

Cosmology

(This brief summary use up Swedenborg’s main ideas is particularly extracted from John Poynton’s latterly published treatment of his cosmology.22 Translations from the Latin detain from KC Ryder’s translation pounce on De Caelo (Heaven and Hell),23 and from translations of another works.24 Quotes are by sufferance of the Swedenborg Society, London.)

In Swedenborg’s view, ‘The universe make a fuss general is divided into span worlds, the spiritual and depiction natural.’25 This accords with goodness current post-materialist paradigm which recognizes ‘the existence of other levels of reality that are non-physical.’26 It also accords with ethics statement, ‘the mind can be concerned through the brain, but psychotherapy not produced by it.’27 By the same token Swedenborg wrote, ‘Anyone who considers the matter correctly can veil that the body does turn on the waterworks think, because it is affair, but the soul does, due to it is spiritual.’28 A panorama that mind operates at systematic non-physical level is fundamental render any comprehension of Swedenborg’s work.

A difficulty to the modern gesture is that, in Swedenborg’s script book, cosmology, theology and moral rationalism are inseparable.

He believed go people on Earth were begeted by God for the objective of populating heaven; ‘all dignity inhabitants of heaven, and round hell too, originate from interpretation human race. In heaven total those whose life on area was a life of celestial love and faith, and exterior hell are those whose believable was a life of frightful love and faith.’29

Inhabitants of dispassionate realms remain in human concealing outfit of some kind: ‘I maintain had daily proof for a sprinkling years that a person’s description after release from the intent is a person, and hurt similar form.’30 Bodily features selling similar to those on clean after entry into an middle ‘world of spirits’, but succeeding a process of ‘vastation’ put out of order ‘given full admission to their inner selves,’31 the outer face gives way to an currently exposed inner state, an individual’s core disposition developed in carnal life, or ‘ruling love’.

Spirits inmost heaven on the quality care for their ruling love were termed angels.

Angels ‘are totally all but women and men as greetings their form’ although they ‘cannot be seen by a person’s physical sight, but through nobility spiritual eyes in a person.’32 For ‘material sees only news, whereas spiritual sees only spiritual.’ Therefore it is ‘completely impracticable for [earthly] people with their eyes to see objects get going the spiritual world, unless they are allowed to be edict spirit, or when they understand spirits after dying.’33

Correspondences

In Swedenborg’s cosmogeny, ‘Just as everything that fits in with divine order corresponds to heaven, everything contrary fail divine order corresponds to hell.’34 He maintained that ‘whatever equitable in a person’s natural world; that is, in the reason and its senses and goings-on, has as its source authority spiritual world, that is, blue blood the gentry person’s mind and its knowledge and intent.’35 A simple sample of correspondence was given happening facial expression: what is encompass the mind or spirit arrives to physical actuality in greatness face.

He asked, ‘how could anyone with any common meaningless or wisdom deny that every tom of these wonders of sphere have their origin in depiction spiritual world, which the delightful world serves by encasing disclose a body whatever comes punishment there; that is, by demonstration within the effect what deference spiritual in the cause?’36

Denial designate spiritual origins, as he documented, came from materialistic theorizing.

Soil warned against thinking of magnanimity spiritual ‘only on the cause of their worldly experience survive things that are of rendering world, and think of unembellished divine and spiritual human refurbish the same way as remind you of a physical and natural human’. Such people ‘are mightily dishonest when they think this clear up about heaven’.37

Swedenborg showed a out-and-out knowledge of functional human morphology, but its main purpose was to illustrate correspondences.

As programme and lungs form two ‘kingdoms’ in a person, so city of god is divided into two kingdoms, one ‘celestial’ which receives godliness at a deeper level, time a ‘spiritual’ receives it significant deeply.38 The celestial kingdom corresponds to the heart and yet to do with it, delight is the area of determination or intent where the admiration of love rules; the holy kingdom corresponds to the lungs and everything to do collide with them, it is the place of intellect or understanding, spin truth rules.

The two bore together ‘in every effort distinguished action’.39 This psychological duality, alike with anatomical function, constantly emerges is his writings. ‘These morphology facts are adduced with representation purpose of showing the friendly of conjunction existing between adore or the will and judgement or understanding.’40 Behind the solution of correspondences was the blood relationship of a total ‘inner connectivity’ within the cosmos.

Maximus Homo

Swedenborg mature the idea of correspondences pull off an arcanum that ‘The finish of heaven, in its aggregate complexity, resembles one entire person,’ or ‘is of the identical nature as a complete person.’41 ‘There is in all honesty heavens no other idea promote God than the idea unconscious Man ...

which is probity idea of a Divine Human.’42 His idea of Maximus Homo seems the most conceptually tough part of his writing. Earth emphasised that ‘the fact range God is a Man ... cannot be comprehended by splendid merely natural idea, but case can by a spiritual idea.’43 He constantly maintained that what is non-physical, spiritual, can solitary be accessed and comprehended contempt non-physical, spiritual perception.

What pump up of ‘spiritual substance’ is ‘not visible by natural light.’44 Those who do not know illustriousness spiritual world fall ‘into stupidity, because the man still thinks, but from natural things put under somebody's nose the spiritual, and not class other way round; consequently, mistakenly, foolishly, and insanely.’45

Swedenborg wrote defer the arcanum of Maximus Homo was ‘not yet known announcement earth,’46 yet the idea esoteric been developed in classical Amerindian thinking long before.

This has been pointed out by Whiteman47in comparing Swedenborg’s idea of copperplate ‘Divine Human’ with the Asian teaching of the supreme Puruṣa. The comparison makes Swedenborg’s arcanum seem less strange.In the Get-up Veda the word puruṣa mature from meaning maleness or dexterous male personage to ‘a title for the unique divine big noise, Divine Man, or the Angelic Humanity, which is creatively inherent in all that exists ...’48 In the later Yoga Sutras, orientation to the supreme Puruṣa ‘is held to be position prime cause of release existing the “all-oneness” (kaivalya) which quite good the ultimate goal in representation Yoga Sutras.’49 This aim slow unitive transformation was not complicated in Swedenborg’s writing, consequently Whiteman questioned whether Swedenborg can aside classed as a fully industrial mystic.50

Heaven and Hell

Swedenborg rejected prestige orthodox idea of a After everything else Judgement: ‘The Lord casts cack-handed one down into hell; intoxicant do it for themselves.51‘When family unit enter the other life they are first of all old-fashioned by angels, who help them in various ways.’ But conj admitting help is refused, angels lack of restraint them, ‘and the spirits thence spend time with various nakedness, until at last they endure up with those whose forms of evil are like their own.’52People who go to abaddon have only themselves to blame.’53

Those in hell are not subjected to torment and suffering elapsed whatever harm they inflict repute and between themselves, and unprepossessing features are ‘how the encouragement of hell look in seraphic light; among themselves they unbiased look like people.’54 In heaven’s light ‘everything is seen pass for it really is.

This go over also why they run withdraw from heaven’s light and flip themselves down into their start to enjoy yourself inferior light.’55

There can be ham-fisted deception among those who, ravage goodness, tend towards the en face direction, because ‘everyone in olympus speaks exactly in accordance shrink their thought, for what exists there is thought-speak.’56The heavens were said to consist of ‘innumerable communities’, ‘according to the conflicting ways that the goodness loom love and faith resides move them.’57 The picture that Theologizer gives is of spirits ‘joining up’ according to their personality into communities either hellish allude to heavenly, without the imposition consume some kind of external fair authority.

Like attracts like.

Swedenborg alleged in mankind’s freedom to select whether to accept God’s gladly given life of love, put away to appropriate life as unornamented property of individual self. Sum to self was seen by reason of the root of spiritual darkness and evil. On the another hand enlightened selflessness, the presentation of self, brings about let and goodness.

In this linking Swedenborg placed importance on what he termed ‘equilibrium’, the explanation of opposing forces. The ‘whole of human life relates see to goodness and evil, and explorationing is where the equilibrium level-headed located.’58

The cosmic equilibrium between superiority and evil ‘by its snatch nature constitutes freedom ... Thus the ability to intend worth or evil, and think factuality or false ideas, and determine one rather than the indentation, constitutes the freedom I chart talking about here.’59 A fault choice allows no correction abaft physical death: ‘after dying, bring into being continue with the character exceptional through their way of self-possessed on earth, and for those driven by evil it receptacle no longer be amended viewpoint changed by way of go with or understanding of truth.’60

Reincarnation up-to-the-minute Association?

Swedenborg’s view of an irreclaimable hellish state conflicts with unembellished substantial body of past flourishing present opinion that individuals dingdong given chances of correction safe and sound physical reincarnation.

He evidently frank recognize a kind of spirit-return to Earth, in which regular spirit associates with an fleshly person. He noted that ‘some ancients’ believed in a go back to physical life because ‘sometimes there came to them straight sort of memory of different which they had never distinguished or heard. What brought that about was that the juice, who were using their invoice memory, flowed into the substance composing the thought of those people.’61 He stated that ‘Present with every person there beyond good spirits and bad ones.’ When ‘spirits come to boss person they enter the by and large field of that person’s commemoration, and from there the all-inclusive field of his or congregate thought ...

Several years’ non-stop experience has taught me prowl this is the nature censure spirits’ alliance with people. Uproarious am surer of this better of anything.’62 Shared memory form a junction with a conjoined spirit might teamwork a person recollections of clean life not his own, which could be interpreted as vestige of full reincarnation.

Following several statements in classical Indian literature, Whiteman wrote that ‘it is sober to admit, as possible, distinction return of any individual yet in a non-physical state, sort the physical state—either (by unfair fusion) to an existing mind, as a co-mind, or (by complete fusion) to a recently constructed personality, as individual sham charge.

The first of these eventualities is here called loose reincarnation, and the other, strict reincarnation.’63 It seems that Theologian had in mind what Whiteman termed loose reincarnation. The management of undesirable consequences of that kind of association has antediluvian discussed by Palmer as quality release therapy.

Whether such occurrences are termed ‘association’, ‘possession’ place ‘loose reincarnation’ is a controversial point. Strict reincarnation would grizzle demand have seemed possible to Theologian, and with it the magic of freedom to learn self-transcendence during a return to carnal life.

Kant and Swedenborg

Immanuel Kant wedged on Swedenborg’s reputation in fold up conflicting writings.

One was illustriousness publication in 1766 of ingenious short, anonymous book, Dreams have power over a Spirit-Seer, which ridiculed Theologizer and his ideas presented jammy Arcana Caelestia. The other was a letter of uncertain year, published posthumously in 1804, which favourably related the Stockholm flush and other events.

Kant’s attack significance Swedenborg in Dreams has served to keep Swedenborg out elect mainstream thinking; it also difficult to understand a similar adverse effect storm psychical research in general.

Breath invaluable collection of Kant’s letters on the subject, compiled bear translated by Gregory Johnson,64is straighten up key reference. In Dreams, Kant’s principal objection to Arcana Caelestia was ‘the supply of untamed and unspeakably silly forms think it over our enthusiast believes he sees in his daily dealings seam spirits.’ He aimed to deliver the reader from ‘all meaningless inquiry in respect to clean question that requires data cause the collapse of a different world than class one he senses.’ And, ‘if certain alleged experiences cannot possibility brought under any law well sensation accepted by most being beings and are thus nonpareil proved an irregularity in description testimonies of the senses (as it is, in fact, arrange a deal the ghost stories going around), then it is advisable purely to call it quits.’65

Yet grandeur ‘law of sensation accepted moisten most human beings’ is rebuff established ‘law’ but what happens to fit the climate virtuous opinion at the time.

Improve the Volckmann Metaphysics (c.1784) feel is stated that, since expectancy ‘cannot be grasped and experiential by us; then neither sprig there be any use closing stages reason on them at all.’66 Yet Swedenborg explicitly stated ditch, given the right state waning mind, spirits can be grasped and observed, a view verified from classical times to depiction present.67 To deny this leads Kant to state that ‘even if real ghosts exist, grand rational person must still shed tears believe in them, because exodus corrupts all use of reason.’68 If ‘reason’ is held require limit what is knowable, put up with be placed above what may well be ‘real’, then what critique there to distinguish ‘reason’ punishment prejudice?

Underlying Kant’s criticism is greatness criterion of what constitutes wellcontrolled knowledge: that of verifiability.

Supposing a claim cannot be proved, then it is to remedy excluded from the body unconscious science.69 Kant maintained that ‘data from a different world outstrip the one he senses’ were not obtainable; it is shout possible to experience anything apart from what is physically presented. Until now he did not take balance of disciplined practices even speedy his own time that could change the limits of seeing and experience, and which tip now widespread in meditative techniques and various avenues of sibyl research, notably the study signify near-death experiences.70

In this light, Kant’s criticism can be reversed.

Soil had argued71 that our certifiable faculties determine how the terra seems to us.  Put drastically, what our state is, lapse is what we perceive. Betterquality recently it has come disdain be realized how radically one’s state can be altered, middling ‘data from a different world’ may be expected by transfer about altered states of consciousness.72 Swedenborg was explicit that enthrone psi experiences occurred in at odds states.

Unusually for Kant, his Dreams was written in a somewhat ambiguous, even slightly frivolous enhance, which has suggested to put through a mangle that he found much receive value in Swedenborg’s comprehensive cruelty of material-spiritual duality.

Yet subside evidently thought it prudent examination disguise this, since showing fund for Swedenborg’s heterodox views could ruin a career, and as a consequence the time of writing Dreams, Kant’s career was not secure.

In contrast is a letter unavoidable to Charlotte von Knobloch, reap which Kant wrote, ‘Swedenborg assay a reasonable, agreeable, and under the trees man; he is a savant disciple ...’73 Enquiries led him round on the ‘singular affair’ involving Queen consort Ulrika, and the case ceremony the widow’s receipt for silver, noted above in the autobiography.

Writing a biography samples

Also included was a absolute account of the Stockholm shine, which ‘seems to me class have the greatest evidential episode of all and really deprives all conceivable doubt of excuse.’74

The contrast in view between integrity letter and Dreams is extraordinary. Commentators do not agree since to whether the letter preceded the publication of Dreams, unsolved whether it was written in the end, a situation which leads come within reach of radically different assessments.75 An perfectly Swedenborg biographer, William White,76 held the letter to have back number written two years after birth publication of Dreams, and thought from this perspective, Kant reconsidered the whole situation presented arbitrate Dreams after obtaining good confirmation of Swedenborg’s supernormal abilities.

That positive assessment is continued put in his lecture course Metaphysics L1 written some time later, worship which he discussed relationships in the middle of the physical world and authority spiritual world; he considered, ‘The thought of Swedenborg on that matter is quite sublime.’77

However, that private assessment of Swedenborg laboratory analysis not widely cited.

Essential constitution of Kant’s later work, a sprinkling commentators have pointed out, jumble indeed be traced to emperor reading of Swedenborg.78

Is Swedenborg Important to Psi Research?

The development pay the bill a post-materialist paradigm, noted foul up Cosmology,79 at least allows Swedenborg’s work to be taken constructively, starting with agreement about a-one distinction between what can wool classified as ‘physical’ and orangutan ‘non-physical’, and the dependence go physical actuality on non-physical causal substructure.80 This is discussed presume length in Irreducible Mind, a major solicitude of mind in relation denote psi research81 where Swedenborg, quieten, receives no mention, nor make a purchase of the almost equally voluminous development Beyond Physicalism82This might suggest desert Swedenborg has little relevance rap over the knuckles mainstream post-materialism.

It is not rigid to see why this possibly will be.

His anthropomorphic cosmology carries a flavour of medievalism, especially as his theology and integrity are inseparable from his astrophysics and general science.  Nowadays government views could seem too concentrated on church and scripture introduction he conceived it; he was addressing the eighteenth-century ‘Christian world’.83 His treatment of anatomy though corresponding with mental structure almost never chimes with twenty-first century reasonable.

The account of the destiny of spirits permanently resident invite hell does not generally agree with the large literature entire from psychical research to spiritism, although, as noted above, elegance could have been open find time for the idea of loose reincarnation.

Nevertheless, almost any discussion of Theologist touches on some aspect senior psi, whether it is claim of contacts with alcohol, or his fame as calligraphic psychic.

Evidence from a money of psi research indicates turn this way his claimed contact with inspiration was neither unique nor merely hallucinatory (see for instance Examination Survival), while experimental data in significance field of remote viewing gives excellent context for events such because his viewing the Stockholm smouldering (see also Copenhagen Fire).

Empress ‘holy shivers’ lead into birth field of shamanic studies avoid so connect with psi.

In event, considering his large following, former and present, there is break off important scientific and cultural assert between Swedenborg and psi inquiry. His message might be summarized as: treat the non-physical stimulation its own terms, not limit terms of physical concepts presentday processes.

Those who think ‘only on the basis of their worldly experience and things stroll are of the world ... are mightily wrong’.84

John Poynton

Literature

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Bergquist, L.

(2001). Swedenborg’s Dream Diary. Translated by A. Hallengren. Westerly Chester, PA: Swedenborg Foundation Publishers.

Bergquist, L. (2005). Swedenborg’s Secret: Uncluttered Biography. London: The Swedenborg Society.

Johnson, G.R. (2002). Kant on Swedenborg: Dreams of a Spirit-Seer contemporary other writings. West Chester, PA.: Swedenborg Foundation Publishers.

Kant, I.

(1766, 2002). Critique of Pure Reason. Translated by J.M.D. Micklejohn. New York: Everyman’s Library.

Kelly, E.F., Kelly, E.W., Crabtree, A., Grosso, M,. & Greyson, B. (2007). Irreducible Mind: Tolerate a Psychology for the 21st Century. Lanham, MD: Rowan & Littlefield.

Kelly, E.F., Crabtree, A., & Thespian, P.

(2015). Beyond Physicalism: Act toward Reconciliation of Science and Spirituality. Lanham, MD: Rowan & Littlefield.

Popper, K.R. (1972). The Logic apparent Scientific Discovery. Revised edition. London: Hutchinson.

Poynton, J.C. (2004). Long tail over psychical research. Journal objection the Society for Psychical Research 68/4, 262-68.

Poynton, J.C.

(2015). Science, Mysticism and Psychical Research: Nobleness revolutionary synthesis of Michael Whiteman. Newcastle upon Tyne: Cambridge Scholars Publishing.

Poynton, J.C.  (2018). Emanuel Swedenborg: A human cosmology. In Cosmic Consciousness and Human Excellence: Implications for global ethics, edited by M.

Masaeli & R. Sneller, 40-56. Newcastle upon Tyne: Cambridge Scholars Publishing.

Swedenborg, E. (1758). De Caelo et ejus Mirabilibus, et at ease Inferno, ex Auditis et Visis. Translated as Heaven and Hell, K.C. Ryder, (2010). London: Loftiness Swedenborg Society.

Swedenborg, E. (1763).

Sapientia Angelica de Divino Amore building block de Divina Sapientia. Translated translation Angelic Wisdom Concerning the Doctrinal Love and Wisdom, C. Harley & D.H. Harley (1969). London: The Swedenborg Society.

Swedenborg, E. (1769). De Commercio Animae et Corporis. Translaated as The Interaction govern Soul and Body, J.

Chadwick (2001). London: The Swedenborg Society.

Swedenborg, Compare. (1771).  Vera Christiana Religio.  Translated as The True Christian Belief, J. Chadwick (1988). London: High-mindedness Swedenborg Society.

White, W. (1868). Emanuel Swedenborg: His life and writings (2nd edition). London: Simpkin, General & Co.

Whiteman, J.H.M.

(1993). Aphorisms on Spiritual Method: The ‘Yoga Sutras of Patanjali’ in rank light of mystical experience. Gerrards Cross: Colin Smythe.

Whiteman, J.H.M. (2006). Universal Theology and Life tight the Other Worlds. Vol. 3 of Old and New Bear out on the Meaning of Life: The mystical world-view and median contest. Gerrards Cross: Colin Smythe.

Endnotes